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Death is the first stopover man in the netherworld. Al Qurthubiy said in At Tadzkirah, "Death is the breakdown of the relationship between the soul with the body, separation of the link between the two, the turn of the condition, and move from one country to another." The meaning of death in the following discussion is al deadly al unsuccessful, whereas al deadly ash shughra as intended by the scholars, is sleeping. Allaah says which means, "God holds the soul (person) when death and (hold) people (people) who have not died in his sleep time, then He is resistant souls (people) that He has set his death and he releases another soul until the time specified. "(Surah Az Zumar: 42) [1]
Smart People
People who are smart are the people who know the exact purpose of his life. Then prepare the best for this purpose. So, if the final opportunity for people to do charity is death, why smart people do not prepare?
Ibn Umar radhiyallaahu 'anhuma said, "One day I sat with the Prophet shallallaahu' alaihi wa sallam, suddenly came a man from the Ansar, and then he uttered a greeting to the Prophet shallallaahu 'alaihi wa sallam and asked,' Messenger of Allah, who were the Believers, most of all? "The Prophet replied, 'It's best to akhlaqnya'. Then he asked, 'Who are the believers of the most intelligent?'. He replied, 'The most widely remembrance of death, then the best in preparing for these deaths, that's the most intelligent people. "(Narrated by Ibn Majah, Thabrani, and Al Haitsamiy. Shaykh al Albaniy in Saheeh Ibn Majah 2 / 419 says: hasan hadeeth) [2]
Any breaker delicacy
From Abu Hurairah radhiyallaahu 'anhu, he said, "The Messenger shallallaahu' alaihi wa sallam said, 'multiply considering disconnecting all the delicacy', which is death. (Narrated by At-Tirmidhi, Sheikh Al Albaniy in Saheeh An Nasa'iy 2 / 393 says: "saheeh hasan hadeeth")
Shaikh Salim bin 'Ied Al Hilaly hafizhahullah explain about the above hadith, "It is recommended for every Muslim, whether healthy or sick, to remember the death by heart and his tongue. Then multiply it, because dzikrul death (remember death) can hinder the sinner, and encouraged to do obedience. This is because death is a delicacy breaker. Remembering death will also be paved heart in times narrow, and narrowing of the heart at a time when the field. Therefore, it is recommended to always and constantly remember death. "[3]
And So they Want Back
Instead of people who during his lifetime very little remembrance of death, from among the infidels and those who do not obey the call of the Apostles, will ask tough and udzur when meeting with their Lord in the Hereafter. This is the most profound regret for the man who does not remember death.
"And give a warning to mankind against the day (which at the time) came adzab to them, then said the people who dzalim:" O our Rabb, respite us (send us back to the world), although in a bit, we will undoubtedly comply with the call for you and will follow the messengers. (To be said): "Did not you have been sworn before (in the world) that once in a while you will not perish?" (Surah Ibrahim: 44)
"And spend some of what We have given you before the coming of death to one of you, then he said:" O my Lord, why have you not suspend (death) until the time is near me, which caused me to give alms and including people who are righteous? And Allah will not suspend (death) a person when it comes time of his death. And Allah is Informed of what ye do. "(Surat al Munafiqun: 10-11)
"(Thus the state of those who disbelieve it), until when death comes to one of them, he said:" O my Rabb I return (to the world). So I do pious deeds against what I left behind. Absolutely not. Indeed it is the only word she's saying. "(Surat al Mu'minun: 99-100) [4]
Sheikh Abdurrahman bin Nasir As Sa'diy say about the verse in Surah Al Mu'minun, "Almighty God to preach the situation of people who deal with death, from among mufrithin (people who behave underestimate God's command-important life) and people who zhalim. They regretted his condition when he saw their wealth, their bad deeds, until they ask to return to the world. Not to have fun with delicious, or satisfy their lust. But they said, 'So I do pious deeds against what I had left behind. "He again explained," What they do is not helpful at all, but there is only loss and regret. Even their words are not words that are honest, if ever they returned again to the world, they will again violate the commandment of God. "[5]
Angan cut-Anganmu!
Attitude length chimera charity will make a person lazy, they think of life and long life so that delay in charitable deeds.
From Ibn Mas'ud radhiyallaahu 'anhu, he said, "The Prophet shallallaahu' alaihi wa sallam to make a rectangle, then create a long line to get out of the square, and make small lines from the side toward the middle. Then he said, 'This is the man, and the lines that surround it are dying, and the line that comes out of this is fantasy-angannya. These small lines are the calamities in his life, when he escaped from this, he will overwritten with this, if he escaped from this, he will overwritten with this. "(Narrated by al-Bukhaari, see Fath Bari I/236-235)
From Anas, he said, "The Prophet sallallaahu 'alaihi wa sallam said,' Every son of Adam will be old and just left him two things: ambition and imagination-angannya" [6]
Therefore, among the forms of death is shortened dzikrul delusion, and do not procrastinate in charitable deeds.
From Ibn Umar radliyallaahu 'anhuma he said: The Messenger shallallaahu' alaihi wa sallam has held both my shoulders shoulders as he said: "Be thou in the world as if a stranger or wanderer." Ibn Umar said: "If you are in the afternoon do not wait for the morning, and if you are in the morning do not wait for the evening, use your health for the (preparation time) sakitmu and your life for your death." (Narrated by al-Bukhaari, see al-Fath I/233)
Factors That Can Remind Death
[1] The Pilgrimage of the grave, the Prophet shallallaahu 'alaihi wa sallam said, "you really grave pilgrimage that will remind you of the Hereafter" (Narrated by Ahmad and Abu Daud and dishahihkan by Al-Albani) [7]
[2] visited the deceased when bathed and see the process pemandiannya
[3] witnessed the death's door and helped mentalqin
[4] take the corpse, menyolatkan, and go bury it
[5] read the Qur'an, especially the verses are reminiscent of death and death's door. As word of Allah, the Exalted, which means, "And death's door came with truth" (Surah Qaf: 19)
[6] reflecting gray hair and the illness, since they are the messenger angel of death to a slave
[7] reflect on the verses mentioned kauniyah Allaah as a reminder to His servants to death. Such as earthquakes, volcanic eruptions, floods, landslides, storms, etc.
[8] examines people's stories as well as the past when faced with death, and the people who brought in reinforcements' for their
Faidah Given Death
Among faidah remember death is: [1] motivated to prepare themselves before the death; [2] shorten delusion, because the length chimera was a key omission; [3] makes the ascetic attitude toward the world, and pleased with the part of the world that has been achieved despite slightly; [4] as motivation to do obedience; [5] as a servant when entertainers get world calamity; [6] prevents the excessive and beyond the limits of enjoying the delights of the world; [7] motivated to immediately repent and correct mistakes that have been done; [8] softens the heart and tears flowing, encouraging the spirit of religion, and curb the passions; [9] makes himself tawadhu 'and away from the arrogant attitude and zhalim and; [10] motivated to forgive each other and receive udzur brother. [8]
Author: Yhouga AM
Articles www.muslim.or.id
[1] Al Qiyamah As Sughra, Sheikh Dr. Sulaiman Al Asyqar, p.. 15-16 cet. Dar An Nafais
[2] Mentioned in the Book At Tazkirah bi wa Ahwalil Mauta Umuril Akhirah, Imam Al Qurthubiy in chapter Dzikrul Death Isti'dadu wal lahu wa Fadhluhu I/120, cet. Dar Al Minhaj Maktabah
[3] Bahjatun Nazhirin Syarh Righteous Riyadh, Shaikh Salim bin 'Ied al-Hilaly, I/634 cet. Dar Ibn Jauziy
[4] Imam Nawawi as evidence the verses in Riyadh Righteous Dzikrul chapter wa Qashrul Umal Death (Death and shorten Given delusion)
[5] Taisir Karimirrahman, Sheikh Abdurrahman bin Nshir As Sa'diy, p.. 531, cet. Dar Ibn Hazm
[6] HR. Bayhaqi in al-Kabir Az Zuhd no. 454, Al-Hafiz Al Iraqiy said this hadeeth narrated by Ibn Abi Dunya in "Qashrul Umal" with a saheeh isnaad
[7] Please refer to more complete discussion of the grave pilgrimage in At-Tawheed previous bulletin article, "The Tomb So Places of Worship" http://buletin.muslim.or.id/aqidah/saat-kubur-jadi-tempat-ibadah
[8] The brochure "Kafa bil Mauti Wa'izh", Darul Wathan
Source Article:
http://muslim.or.id/tazkiyatun-nufus/ingat-mati.html
Source: Remember the Dead by islam-download.net
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