1. Devout faith and charity
Allah ta'ala says,
"Give glad tidings to those who believe and do good devout that they will get a reply in the form of heaven beneath which rivers flow ..." (Surah al-Baqarah: 25) Ibn Abi Zaid al-Qairawani rahimahullah said,
"Faith is the speech by the tongue, sincerity with the heart, and charity with the limbs. He increases with practice and decreases with the decrease in deeds. So that the deeds could have reduced and it is also a cause of added-faith. Imperfect utterance of faith if not accompanied by charity. Sayings and deeds are not perfect, if not based on intention-correct. While speech, charity, and the intention was not perfect except in accordance with as-Sunnah/tuntunan. "(Al-Jani Qathfu ad-Dani by Shaykh Abdul-Muhsin al-Abbad, p.. 47)
al-Baghawi rahimahullah mention a history of Uthman ibn Affan radhiyallahu'anhu that charity is devout is mengikhlaskan charity. The point is clear of riya '. Radhiyallahu'anhu Mu'adh bin Jabal said, "Charity is devout in which there are four elements: science, the true intention, patient, and sincere." (Ma'alim at-Tanzil [1 / 73] as-Syamilah)
Allah ta'ala says,
"Give glad tidings to those who believe and do good devout that they will get a reply in the form of heaven beneath which rivers flow ..." (Surah al-Baqarah: 25) Ibn Abi Zaid al-Qairawani rahimahullah said,
"Faith is the speech by the tongue, sincerity with the heart, and charity with the limbs. He increases with practice and decreases with the decrease in deeds. So that the deeds could have reduced and it is also a cause of added-faith. Imperfect utterance of faith if not accompanied by charity. Sayings and deeds are not perfect, if not based on intention-correct. While speech, charity, and the intention was not perfect except in accordance with as-Sunnah/tuntunan. "(Al-Jani Qathfu ad-Dani by Shaykh Abdul-Muhsin al-Abbad, p.. 47)
al-Baghawi rahimahullah mention a history of Uthman ibn Affan radhiyallahu'anhu that charity is devout is mengikhlaskan charity. The point is clear of riya '. Radhiyallahu'anhu Mu'adh bin Jabal said, "Charity is devout in which there are four elements: science, the true intention, patient, and sincere." (Ma'alim at-Tanzil [1 / 73] as-Syamilah)
2. Cautious
Allah ta'ala says,
"For people who are cautious with their Lord replies in the form of gardens underneath which rivers flow, to dwell therein, as well as they would get the wives of the holy and the good pleasure of God. Allah is the view of His servants. "(Surah Ali Imran: 15)
Shaykh Ibn 'Uthaymeen rahimahullah elaborate identity of people cautious
. They are people who fear their Lord. They protect themselves from punishment by doing what God commanded them in order to obey Him and because they expect a reply / reward from Him. In addition, they leave everything forbidden by Him also for the sake of obeying Him and fearing His punishment will be crushed (Syahri Ramadan Majalis, p.. 119 cet Dar al-'Aqidah 1423 H).
Included within the scope of piety, by confirming the news that comes from God and worship God in accordance with the guidance of the shari'ah, not with the procedures diada pretender (read: heresy). Devotion to God was prosecuted in any condition, anywhere and anytime. So should a man always fears to God, either when in a state of hidden / alone or when in the middle of crowds / in front of people (see al-Fath al-Matin Qawiy work Shaykh Abdul Muhsin al-'Abbad hafizhahullah, p.. 68 cet. Dar Ibn 'Affan 1424 H)
rahimahullah an-Nawawi explains, one of the drivers to be able to cultivate devotion to God is always present with conviction that Allah is always watching the movements of slaves in all the circumstances (Syarh al-Arba'in, which is printed in the ad-Durrah as-Salafiyah, thing. 142nd cet Markaz Fajr and Ulin Nuha al-lil Intaj I'lami)
Shaykh as-Sa'di rahimahullah explained that the luck man is very dependent on ketakwaannya. Therefore, God commands (which means), "Fear Allah, I hope you're lucky. And guard yourselves against the fire of hell is reserved for those who disbelieve. "(Surah Ali Imron: 130-131). How to protect yourself from the Fire is to leave everything that led to fall into it, either in the form of infidelity and disobedience with a variety of levels. For indeed all forms of disobedience, particularly those classified as major sins will be dragged to the disbelief, he even includes the properties of disbelief that God has promised to put the culprit in hell. Therefore, leaving the disobedience would be saved from hell and to protect them from the wrath of Allah al-Jabbar. Conversely, many good deeds and obedience will lead to contentment of ar-Rahman, entered into heaven and tercurahnya mercy for them (Taisir al-Karim ar-Rahman [1 / 164] cet Jum'iyah Ihya 'at-Turots al-Islami)
Ibn Rajab al-Hanbali rahimahullah mengimbuhkan, that covered by the piety-in fact represents the highest degree of piety-is to do various things that disunnahkan (mustahab) and leave the various cases that makruh, of course, if that must have been fulfilled and abandoned illegitimate (Jami ' al-'Ulum wa al-Hikam, p.. 211 cet Dar al-Hadith 1418 H)
Ibn Rajab mentions rahimahullah history of Mu'adh bin Jabal radhiyallahu'anhu, Mu'adh asked about people who are cautious. Then he replied, "They are a people who keep themselves from idolatry, worship to idols, and their worship mengikhlaskan only to God." Al-Hasan said, "People are cautious are people who eschew the proscribed contemplates the God to them and fulfill the obligations ordered to them. "Umar bin Abdul Aziz rahimahullah also stressed that piety is not busying herself with the case but neglect the obligatory Sunnah. Rahimahullah He said, "devotion to God not just with fasting in the daytime, evening prayer, and merge between them. But the essence of devotion to God is all that is forbidden to leave God and carry out all that is required of God. Any person who after fulfilling it dikaruni good deeds then it is a good over the good. "Thalq rahimahullah bin Habib said," Takwa is obedience to God you do over the light of God because they expect a reward from Allah, and you leave the disobedience to Allah above the light from God because of fear of punishment of God. "(quoted from the Jami 'al-'Ulum wa al-Hikam, p.. 211 cet Dar al-Hadith 1418 H)
Principal and roots sticking piety in the heart. Rahimahullah Ibn al-Qayyim said, "In essence it is true piety piety of the heart, not mere piety limb. Allah ta'ala says (which means), "That is because those who syi'ar-syi'ar glorify God, then surely it all comes from the piety that is in the heart." (Surah al-Hajj: 32 .) Allah said (which means), "There will be up to God-flesh and blood flesh blood of sacrificial animals-that-, but that will come to God is piety from you." (Surah al-Hajj: 37). The Prophet sallallaahu 'alaihi wa sallam said, "piety is the source here." As he hinted to his chest (Narrated by Muslim from Abu Hurairah radhiyallahu'anhu). "(Al-Fawa'id, p.. 136 cet. Dar al-' Aqidah 1425 H)
However, keep in mind that it does not mean we should underestimate the deeds of birth, may Allaah have mercy Ibn al-Qayyim said, "the most perfect Instructions are instructions Prophet sallallaahu 'alaihi wa sallam. In the meantime, he is a person who has fulfilled both of those obligations as well as inner-born-with the best. Although he is a person who has determination and a state of perfection and is so close with God's help, but he remains just a person who always worked the night prayer until his feet are swollen. In fact, he is also diligent in fasting, to the extent that people say that he did not break. He even jihad in the way of Allah. He was interacting with his friends and not close ourselves from them. He had never left the practice sunnah and wirid-wirid on many occasions that if the mighty people of this human effort to do so they would not be able to do as he did. Allah Ta'ala commanded His servants to fulfill the Islamic Shari'ah Shari'ah-lahiriyah their behavior, just as God also commanded them to realize the essence of inner-nature of faith with them. One of the two will not be accepted, unless accompanied by a 'friend' and her partner ... "(al-Fawa'id, p.. 137 cet. Dar al-'Aqidah 1425 H)
3. Obey Allah and His Messenger
Allah ta'ala says,
"Those who obey Allah and His Messenger, Allah will put it into gardens underneath which rivers flow, to dwell therein. That is a huge victory. "(Surat an-Nisa ': 13)
Allah ta'ala says about them,
"Verily, greeting people who believe that when called to obedience to Allah and His messengers for messengers that decided the case in between them so their answer was, 'We hear and we obey'. Only they are the ones who are lucky. "(Surat an-Nur: 51)
Allah Ta'ala states,
"Those who obey the Messenger he has indeed obeyed Allah." (Surah An-Nisaa ': 80)
Allah ta'ala says,
"O ye who believe, fulfill the call of Allah and the Messenger, when called on you for something that will turn on you. Know, verily Allah is prevented between someone with a heart. And indeed you will be gathered to meet with him. "(Surat al-Anfal: 24)
When explaining the content of a lesson from this verse, Ibn al-Qayyim rahimahullah said, "The life that bring the benefits could only be reached by fulfilling the call of Allah and His Messenger. He who does not appear to him istijabah / attitude meet and comply with the call that there is no real life to him. Despite the fact he still has a life-style animals that do not make any difference between him and the lowest animals though. Hence the essential and good life is life in this person who meets the call of Allah and His apostle and unseen. They are the ones who truly live, even though their bodies have been dead. As for other than they are the ones who have died, although their bodies are still alive. Hence the most perfect person lives is the most perfect of them in meeting the mission's call Apostle sallallaahu 'alaihi wa sallam. For indeed in every doctrine which he dakwahkan contained elements of true life. Any person who escapes from a portion of it then it means he has lost some of the elements of life, and in him may still have life simply by the large istijabahnya against Apostle sallallaahu 'alaihi wa sallam. "(Al-Fawa'id, p.. 85-86 cet. Dar al-'Aqidah)
4. Love and Hate for Allah
Allah ta'ala says,
"There will you find a people who believe in Allah and the Last Day Compassionate to those who oppose Allah and His Messenger even though they were their fathers, their children, their brothers, or their relatives . They are the ones who defined God in their hearts and God strengthened them with help from Him, God will admit them into Gardens beneath which rivers flow, to dwell therein. God's good pleasure to them and they were pleased to Him. They are the Party of Allah, know that's really just the Party of Allah those who are lucky. "(Surah al-Mujadalah: 22)
Prophet sallallaahu 'alaihi wa sallam said,
"He who loves for Allah. Because God hates. Giving for God. And do not give because of God. And indeed he has perfected his faith. "(Narrated by Abu Dawood, al-Albani validated in Saheeh Sunan Abu Dawood wa Dha'if [10/181] as-Syamilah)
Prophet sallallaahu 'alaihi wa sallam said,
"By the Essence of my soul in His hand, does not believe any one of you until I am more beloved than their parents and their children." (Narrated by Bukhari)
Prophet sallallaahu 'alaihi wa sallam said,
"This feature of faith is love the Ansar, while the characteristic hypocrisy is to hate the Ansar." (Narrated by Bukhari)
5. Berinfak in good times and bad
Allah ta'ala says,
"Haste to the forgiveness of your Lord and Paradise as wide as heaven and earth, prepared for those who fear Allah. Namely the people who menginfakkan wealth in good times and in difficult times, people who hold anger, who like to forgive people. Allah loves those who do good. And if the people who committed heinous or menzalimi themselves then they immediately remember Allah and ask forgiveness for their sins, and who can forgive sins except Allah. And they also do not continually make their sins while they know it. "(Surah Ali Imron: 133-135)
Spend their treasures in Allah's way is characteristic of those who fear Allah. Allah ta'ala says,
"Alif lam mim. This is the book that there is no doubt. Instructions for those who fear Allah. That is, people who believe in things unseen, establish the prayer, and spend most of the property We have given them. "(Surah al-Baqarah: 1-3)
Shaykh as-Sa'di explained, infak referred to in paragraph above includes various infak which is obligatory like Zakat, a living for his wife and relatives, slaves, and so forth. Similarly, he includes infak which is Sunnah through a variety of good roads. In the above verse Allah min using a word that shows the meaning in part, to affirm that God demanded by only a fraction of their wealth, will not be difficult and burdensome for them. Even with their own infak it will be able to reap the benefits, as well as their brethren the other. In the verse that God also warned that the property they own is a provision that bestowed by God, not merely the result of their strength. Therefore God commanded them to be grateful with how to get the most enjoyment that God gave them and to share with their brethren elsewhere (see Taisir al-Karim ar-Rahman [1 / 30] cet. Jum'iyah Ihya ' at-Turots al-Islami)
6. Having survived a heart
Allah ta'ala says,
"On that day-the Day of Resurrection, no longer useful treasures and descent, but of the heart to God with the survivors." (Surah as-Syu'ara: 88-89)
Abu Uthman an-Naisaburi rahimahullah say about the nature of the heart of the survivors, "That is the heart that is free of heresy and serene with the Sunnah." (Ibn Kathir in his commentary mentioned [6 / 48] cet Maktabah Taufiqiyah)
Imam al-Baghawi rahimahullah say that the nature of the survivor's heart is, "The heart that was free from shirk and doubts. As for sin, then no one can be free from it. It is the opinion of the majority of commentators. "(Ma'alim at-Tanzil [6 / 119], see also Tafsir Ibn Jarir at-Tabari [19/366] as-Syamilah)
Imam al-allusions rahimahullah also mentioned that there is a history of salaf scholars like Ibn Abbas, Mujahid, Qatadah, Ibn Sirin, and others who interpret that the liver is the survivors is, "Heart disease survivors of infidelity and hypocrisy." (Ruh al-Ma'ani [14/260] as-Syamilah)
Rahimahullah Ibn al-Qayyim said, "the most complete understanding of the meaning of hearts that it is a heart survivor who was saved from all the lusts that menyelisihi commandments of God and His prohibitions. Heart of the net from all sorts of doubtful that contrary to the news from him. Therefore, this kind of heart will be free from servitude to other than Him. And he will be relieved from the pressure to arbitrate to besides His Messenger ... "(al-Lahfan Ighatsat, p.. 15 cet. Dar Thaibah)
Shaykh as-Sa'di rahimahullah said, "The heart that is clean safe means of: kesyirikan, of doubt, the love of ugliness, and continuously in heresy and sins. Net consequence is the heart of what is mentioned above is that it has properties opposite to him. Form of sincerity, knowledge, belief, love kindness and goodness it looked beautiful in the liver, and also the will and his passion was following the love of God, the subject desires to follow what comes from God. "(Taisir al-Karim ar-Rahman case. 592 -593 cet. Mu'assasah ar-Risala)
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