"Meaning: From the Umm al-Ala ', he said:" The Messenger sallallaahu' alaihi wa sallam visit me when I'm sick, then he said. 'Gembirakanlah O Umm al-Ala'. Surely the pain of Muslims that makes God eliminate the mistakes, as the fire that removes impurities of gold and silver. "
Mukminah O Sister!
Of course, you will face trials in the life of this world. Perhaps the temptation was hit directly at you or your husband or your son or other family members. But it's where your faith will seem content. Reduce the temptation unto God, that He might test your faith, whether you will be patient or you will get angry, and if you have the pleasure of God's destiny?
Testament that there was delivered in front of the Prophet sallallaahu 'alaihi wa sallam when advising Umm al-Ala' radi anha, and explained to him that the believers had tested his Lord so that He can erase mistakes and sins.
As you see the content of the Book of Allah, surely you will find that that can take advantage of the verses and take advice from him are the ones who wait, as the word of God.
"It means: And, in between the signs of his power is the ships (the sail) in the sea like mountains. If He willed, He will calm the winds, so the ships were stalled at sea level. Verily in that are Signs (power) Him for everyone patient and grateful. " [Ash-Shura: 32-33]
You also will find that God praises those who are patient and flatter them. His Word.
"It means: And, people who wait in the cramped, suffering and in war, they are the ones who right (faith), and they are the people who are pious." [Al-Baqarah: 177]
You will also know that people who wait are the ones who loved God, as His word.
"It means: And Allah loves those who wait". [Ali Imran: 146]
You also will find that Allah reward the people who are impatient with a better response than the charity and folded gandakannya without starting. His Word.
"It means: And indeed We will reward the people who are impatient with a better reward than what they do". [An-Nahl: 96]
"It means: Only those who are patient their reward dicukupkan without bounds." [Az-Zumar: 10]
In fact you will know that luck on the Day of Resurrection and salvation from hell will form the people's patience. Word of God.
"It means: Who's the Angels go to places where they are from all doors, (while saying): 'Peace' alaikum bima shabartum '. So end it would be nice place "[Ar-Ra'd: 23-24]
Right. All this is a reward for those who are steadfast in the face of temptation. Then why not? While believers are always in good condition?.
From Shuhaib radi anhu, in fact Prophet sallallaahu 'alaihi wa sallam said.
"It means: It's amazing the affairs of the believers. In fact all of his business is good. If getting spaciousness, then he was grateful and that kindness to him. And, if overwritten narrowness, he be patient, and that's good for him ".
You should know that God try you according to the weight of faith that you have. When the heavy weight of your faith, God will provide a tougher test. If there are flaws in your religion, then the trial given to you is also lighter. Perhatikalah this history.
"It means: From Sa'eed ibn Abi Waqqash radi anhu, he said. 'I asked: O Messenger of Allah, who were the loudest cobaannya?. He answered. The Prophets, then those choices and those choices again. So someone will be tested by her religion. If religion is a (religious) is strong, then cobaannya too heavy. And, if there is weakness in his religion, then he will be tested in accordance with his religion. It is distressing ordeal of a servant so she left him to walk on earth and no one else on his mistakes. "
"It means: From Abu Sa'eed al-Khudry radi anhu, he said. 'I entered the Prophet sallallaahu' alaihi wa sallam, and he had a fever. Then I put my hand on his body. So I feel the heat in my hand on the blanket. Then I said. "Messenger of Allah, how hard this illness on dirimi '. He said: 'That's how we (the prophets). Temptation folded to us and the reward is also enhanced for us'. I asked. "Messenger of Allah, who were the most severe cobaannya?. He answered. 'The Prophets. I asked. 'Messenger of Allah, then who else?. He replied. 'Then the righteous people. If one of them tested with poverty, to the extent that one of them did not get the exception (patches) gather her coat. And, if one of them really feel happy because of the trials, as one of you are happy that luxury. "
From Abu Hurairah radi anhu, he said. "Prophet sallallaahu 'alaihi wa sallam said:
"It means: The temptation remains will befall upon the believers and mukminah, children and possessions, so he met God and in him there is no longer one kesalahanpun".
As you ask: "Why do the believers not to be freed because of preferment in the Lord.?".
Can we answer: "Because our Lord would cleanse the believer from all sin and sins. Goodness-kindness will not be created except in this way. Then he tested it so it can clean it up. This explained the Prophet sallallaahu 'alaihi wa sallam against Umm' Ala and Abdullah bin Mas'ud. Abdullah ibn Mas'ud had said. "I entered the place of the Prophet sallallaahu 'alaihi wa sallam and he had a fever, then I say." Messenger of Allah, indeed you are really suffering from a fever that is very hard'.
Prophet sallallaahu 'alaihi wa sallam said. "Right. Actually I had a fever as two men among you who had a fever. "
Abdullah bin Mas'ud said. "By doing so means that there are two rewards for you?"
He answered. "True". Afterwards, she said. "It is not a Muslim, are suffering from an illness and also others, but God shed his mistakes with the disease, as trees shed their leaves."
Of Abi Sa'eed Al-Khudry and Abu Hurayrah radi anhuma, they never heard the Prophet sallallaahu 'alaihi wa sallam said.
"It means: It is not a believer overwritten pain, fatigue, fever, sad to concerns that bother her, but God forgive his mistakes."
Patient with pain, self-control because of fears and emotions, to hold his tongue so as not to complain, is the provision for the believers in his life journey in the world. Thus the patient, including from some of the faith, just like the position of head of agency. There is no faith for people who can not wait, as the body is nothing without the head. Then Umar ibn al-Khaththab radi anhu said. "Life is best when we know it is armed with patience." So if you know about the reward and the various trials that have been promised by God to you, sure you can be patient in dealing with pain. Consider the following history.
"It means: From Atha 'ibn Abu Rabbah, he said. "Ibn Abbas had said to me. 'Will you show a woman resident of heaven.?. I replied. 'Yes'. He (Ibn Abbas) said. "Black-skinned woman that ever came to the Prophet sallallaahu 'alaihi wa sallam, saying.' Behold, I am sick and epilepsy (auratku) open. So pray for me. He said. "If you want, then you can be patient and you are heaven. And, if you want to pray alone to God until He gave afiat '. Then the woman said. 'I'll be patient. The woman said again. 'Lo (auratku) open. So berdo'alah to God for myself for (auratku) does not open '. Then he prayed for the woman. "
Look, it turns out the woman chose to be patient to face his illness and he went into heaven. That's how it should Engka know, that patience will inherit heaven the world's temptations. Among the type of patience is patience severely tested Muslim woman because blindness is tested by his Lord. Here the reward is much greater.
From Anas ibn Malik, he said. "I never heard the Prophet sallallaahu 'alaihi wa sallam said.
"Which means: Verily Allah said." If I test my servant with blindness) in both eyes and then he be patient, and I will replace it with his eyes heaven "
Then you should be able to resist temptation when pain and conceal that happen. Al-Fudhail bin Iyadh never heard anyone complain of trials that befall him. Then he said to him. "How could you complain that merahmatimu to people who do not give mercy to you.?"
Some people are righteous Salaf said: "Those who complain of calamities that befall him, though he complained about his Lord."
What is meant here not disclose a complaint to the doctor treating the disease. But the complaint was a picture of remorse and sorrow as it gets a trial from God, that was brought to the people who are unable to treat, such as to a friend or neighbor.
The people are righteous Salaf of our people once said. "Four things including deposits heaven, that is unfortunate hide, hide secret) charity, hide and conceal excess pain".
Sister Muslimah!
Then consider the words of Ibn al-Andalusy Abdi Rabbah: "Ash-Syaibany once said." My friend once told me as he said. "Syuraih hear my grief when I complained to a friend. Then he took my hand and say. "O my son my brother, do not you complain to other than Allah. Because the people who you keluhi was not separated from his position as friend or foe.
If he's a friend, it means you are grieving and can not give you benefits. If he's an opponent, he will rejoice in your pain. Look at my eyes this one, 'pointing to his eyes', for the sake of God, with these eyes I could never see anyone, nor friend since five years ago. But I was never told to anyone until this moment. Did you hear the words of a righteous servant (Joseph): "Verily I complain only to God, distress and grief". So make God as a place to complain when there are calamities that befall you. He is responsible for the most noble and most close for questioning prayer. " [Al-Aqdud-Farid, 2 / 282]
Abud-Darda 'radi anhu said. "If God has set a taqdir, the most loved Him is His taqdir pleased." [Az-Zuhd, Ibn al-Mubarak, of things. 125]
0 comments
Post a Comment
IF YOU LIKE THIS ARTICLE, PLEASE SHARE OR LEAVE YOUR COMMENT ..