We already know that God is the sole provider provision. Rezki is general in nature, that is all that is owned slaves, either in the form of food and other than that. By His will, we can feel a variety of delicious provision, food, and other treasures. But why do some people find it difficult to realize that his heart also depends on other than God. Look at our society how some people expect the hope for kiosk selling with installing various penglaris. For his computer business went smoothly, he came to the shaman and ask wangsit, that is what he should do to facilitate business and bring in more customers. All this can happen because less aware of the importance of Aqeedah and Tawheed, terurama because they do not reflect properly the name of God "Ar Rozzaq" (Supreme Giver Rezki).
God the Only Giver Rezki
Verily Allah is the only provider provision, there is no partner for him in that regard. Since Allah Ta'ala says:
"Hey man, remember the favor of Allah unto you. Is there any creator besides Allah who can give provision to you from the heavens and the earth? "(Surah Fathir: 3)
"Say: 'Who gives you sustenance from the heavens and the earth?" Say: "Allah." (Surah Saba': 24)
Nothing association with God in giving provision. Therefore, inappropriate disekutukan God in worship, no God worthy of worship and diduakan with addition. In a further letter Fathir, Allah Ta'ala says:
"There is no deity (god) the right to be worshiped but Allah, then why are you able to turn away (from the command to worship Allah alone)?" (Surah Fathir: 3)
Besides God did not give provision. Allah Ta'ala says:
"And they worship besides Allah, something which can not provide the slightest provision to them of heaven and earth, and not in power (iota)." (Surah An Nahl: 73)
If God withhold provision of human, there is no other than Him who can open doors that provision. Allah Ta'ala says:
"Anything that God bestowed to the human form of grace, then no one can help it, and what is held by God then no one is able to release it afterwards. and He is Mighty, Wise. "(Surah Fathir: 2). That is true, no one can possibly give to eat and drink when God withhold such provision.
God Gives Rezki Without There Difficulties
God gives provision without any difficulty and not at all burdened. Ath Thohawi rahimahullah sound belief in the book Matan said, "Allah is the Giver Rezki and not at all overwhelmed." If all creatures ask God, He will give them and it did not reduce his kingdom a little too well. Qudsi mentioned in the hadith, Allah Ta'ala says:
"O My servants, if the foregoing persons and those who later as well as all the jinn and man standing on the hill to appeal to me, then I filled each request, then it will not reduce the existing power on the side of me, but just like the yarn that absorbs water when it is inserted into the ocean. "(Narrated by Muslim, no. 2577, from Abu Dhar Al Ghifari). Concerning this hadith, Ibn Rajab, may Allaah have mercy saying, "This hadeeth motivate each creature to ask to God and ask all your needs to Him." [1]
In the hadith says, the Prophet sallallaahu 'alaihi wa sallam said,
"Allah Almighty said to me, 'Berinfaklah you, surely I will berinfak (give change) to you.' And the Prophet sallallaahu 'alaihi wasallam said," Giving God is always sufficient, and never diminished despite running day and night. Is there occurred to you, how much is given by God since the creation of the heavens and the earth? Surely what's in God's hands, never diminished because of it. "(Narrated by Bukhari no. 4684 and Muslim no. 993)
Ibn Hajar Al Asqolani rahimahullah said, "God really is Rich. God who holds any provision of infinite, ie, beyond what is known about any of His creatures. "[2]
God Makes Rich and Poor by Adil
God has many lessons in granting provision. There is a God made rich by the number of provision and property. Some are made poor. There are valuable lessons behind it all. Allah Ta'ala says:
"And Allah has preferred sebahagian you from others in terms of provision." (Surah An Nahl: 71)
In another paragraph stated,
"Verily, your Lord enlarges the provision for whom He will and narrow; Verily, He is knowing, All-seeing will of His servants." (Surat al Isro ': 30)
In the second paragraph above, at the end of the verse Allah says (which means), "Verily, He is knowing, All-seeing will of His servants." Ibn Kathir explains that the purpose of a fragment of the last verse, "Verily, Allah is All Knowing and All Seeing which of His servants who deserve rich and poor deserve." In the past he may Allaah have mercy saying, "God made the rich and poor for anyone who God wills. Behind it all there is wisdom. "[3]
Elsewhere, Ibn Kathir explains the word of God,
"And if Allah enlarges the provision for His servants they would exceed the limits of the earth, but Allah revealed what He wills with size. Surely He has knowledge of (state) of His servants, Seer. "(Surat ash treaties or 27) rahimahullah He then explained," If God gave the provision servants more than they need, they would exceed the limit, valid one and the other brash, and will act arrogant. "
Furthermore, Ibn Kathir explains again, "But God gave them provision in accordance with his choice and God always see where the serious benefits to them. Surely Allah knows best who is best for them. It is Allah who gives wealth to those who deserve it He values. And it is Allah who gave him poverty for those who deserve value. "[4]
In a hadith mentioned,
"Verily among My servants, then became good faith if God gave him wealth. If God made him poor, he would kufr. And among My servants, then good faith if God gave him poverty. If God made him rich, he would Kufr ". [5] This hadith is considered dho'if (weak), but its meaning is saheeh because it has the letter Ash dasarshahih treaties or paragraph 27.
Not the Mark Rich Noble, Poor No Signs Hina
Know that rich and poor is not a sign of noble and despicable person. Because God gave the Gentiles alone provision, as well as people who engage in immoral acts of God also give provision. So the provision is not limited to believers only. That's his Latif Allah (Almighty God softness). As mentioned in the verse,
"Allah is gentle with His servants: He gives provision to that in Him and He wants a strong Supreme Mighty." (Surah Ash Shura: 19)
The nature of the people who do not believe is the benchmark to make rich and poor as the size of the noble or not. Allah Ta'ala says:
"And they said:" We have more wealth and children (than you) and we never will be punished. Say: "Verily my Lord enlarges the provision for whom He wills and narrow (for whom He wills). However, most people do not know. " And it is not a treasure and not (also) your children that you bring to us at all, but those who believe and do good works, that's what they get double the reward for what they have done ; and be completely secure in their places of Appeal (in heaven). "(Surah Saba ': 35-37)
Those who disbelieve think that the number of children is a sign of wealth and love of God in them. Please note that if they, ie the infidels in the world given Rizi, in the last world they will be miserable and diadzab. Allah Subhanahu wa ta'ala has to refute the idea had been damaged infidels in his words,
"We hasten to give the benefits to them? No, actually they are not aware. "(Surat al Mu'minun: 56)
It is not the number of possessions and children closer to God, but faith and pious deeds. Sebagaiman in the letter of Saba 'above mentioned,
"And it is not a treasure and not (also) your children that you bring to us at all, but those who believe and do good works." Explanation in this paragraph is similar to the words of the Prophet sallallaahu 'alaihi wa sallam,
"Verily, Allah does not look to the visual and treasure you, but God sees the heart and your deeds" (Narrated by Muslim, no. 2564, from Abu Hurairah)
Rich could have as istidroj of God, which is made the servant who likes to engage in immoral acts continue to be lulled by sin in then he dilapangkan provision. Poor could be as adzab or torture. Hopefully we can contemplate this.
Ibn Kathir rahimahullah when explaining the word of God,
"As for man when his Lord tested it and He exalted Him and given Him pleasure, Then He will say:" My Lord has honored me. " But when his Lord tested it then restrict rezkinya Then He said: "My Lord humiliated". (Surat al-Fajr: 15-16); rahimahullah he said, "In the verse, Allah Almighty is wrong to deny people in understanding God's purposes extend the provision. God really made it as a test. But he thinks the extent of such provision, it means God's honor. It was not, in fact it is just a test. As Allah Ta'ala says:
"Do they think that wealth and children which We have given them (meaning that), we hasten to give the benefits to them? No, actually they are not aware. "(Surat al Mu'minun: 55-56)
Conversely, if God narrowing the provision, he felt that God menghinangkannya. Actually it is not as he claims. It is not like that at all. God gives provision could be the person who he loved or not He loves. Similarly, narrowing the provision of God in the person who he loved or not. Actually, who became the benchmark when someone dilapangkan and collapsible provision is seen from his obedience to God in two circumstances. If he was an affluent, then he thanked God with these delicious, then this is correct. Similarly, when he completely lack, he was patient. "[6]
For Growing and Barokahnya Rezki
Piety to God is the main cause provision to be blessed. Allah Subhanahu wa ta'ala tells about the Book
"And if they really run the (law) the Torah and the Gospel and (Al Quran) sent down to them from his Lord, they will get food from above and from beneath their feet. Among them is the middle class. How bad and what is done by most of them. "(Surat al Maidah: 66)
In another verse, Allah Almighty says,
"If these countries if people believe and fear Allah, surely We shall bestow on them the blessings of heaven and earth." (Surat al A'rof: 96)
"Whoever fears Allah, He will Hold him keluark roads, and provision of direction gave no thought to-but thought." (Surah Ath Tholaq: 2-3)
"And that if they keep walking straight on that road (in Islam), is really We'll give them a drink of fresh water (provision that many)." (Surat al-Jinn: 16)
"And (remember well), when your Lord proclaimed:" Behold, if ye are grateful, surely We will add (favors) unto you. "(Surah Ibrahim: 7)
Fewer and Loss For Barokah Rezki
The opposite of the above, provision can be reduced and lost barokahnya as immoral and sinful. Maybe a lot of wealth, but lost blessing or goodness. Because the provision of God, of course, is obtained by obedience. Allah Ta'ala says:
"It has been visible damage on land and at sea caused by the actions of human hands, that God may feel to them, a party of (due to) their deeds, so that they come back (to the right path)." (Surah Ar-Rum: 41). What is meant here the damage to some scholars say, is drought, famine, loss of blessing (provision). Ibn 'Abbas radi' anhuma said, "What is meant here the damage is the loss of blessing (provision) for doing servant. This is all so that they return to God with repentance. "While the definition of damage in the sea is the difficulty to get a game at sea. This damage can all occur because of the sins of mankind. [7]
Important Tried and resignation
True faith provision not only looked forward. We are not waiting ketiban provision from the sky. Of course there must be effort and resignation, which relies on God. From 'Umar ibn al Khoththob radi' anhu, the Prophet sallallaahu 'alaihi wa sallam said,
"If you really bertawakkal in God, true God will give you provision as birds get provision. These birds go in the morning in a state of hunger and return in the afternoon in a state of satiety. "[8]
Ibn 'Allan said that As Suyuti said, "Al-Bayhaqi said in Syu'abul Faith:
This hadith is not a proposition to sit relaxed, reluctant to make efforts to obtain provision. In fact, this hadith is proof that orders to seek provision because the bird is gone in the morning to find the provision. So, what is meant by this hadeeth-wallahu a'lam-: If they bertawakkal on God Almighty to go and do all the activities in the provision paw, and then see that any good was in His hands and His side, then they will obtain such provision as the bird who went hungry in the morning, then returned in a state of satiety. But remember that they not only rely on strength, body, and their efforts alone, or even the deniers who have been destined for him. Because this is all there is menyelisihi resignation. "[9]
The Most Noble Rezki
Most of us think that the provision merely turns on a property and the food. Each request in prayer we may think like that. We need to know that most major provision which God gave to His servants is a paradise (jannah). This is what God promised to His servants the pious. Heaven is a blessing and provision that is never seen by the eye, never to be heard by the ear, and never reflected in the mind of thoughts. Any provision which Allah mentioned for His servants, it is generally meant is heaven itself. This was as the intent of the word of Allah, the Exalted,
"So God gave Replies to those who believe and do deeds of righteousness. they are people for whom forgiveness and noble provision. "(Surah Saba ': 4)
"And whosoever believes in Allah and doing righteous deeds Allah will put it into Gardens beneath which flow rivers: they will dwell therein for ever. Indeed, Allah gives him a good provision. "(Surah Ath Tholaq: 11) [10]
If each of us understand this, that God is the only giver provision and truly God is really the best for us, then of course we will not rely on other than God's heart to popularize businesses. Allah Almighty really really Maha Sufficient. Allah knows what is best for His servants, so there is that he made the rich and poor. Each slave do not bother looking for solutions provision with the request and rely on other than his heart. No need to rely on talismans and penglaris. Replace it with a lot of begging and asking ease of provision from God. Allaah waliyyut Taufiq.
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